Surah Al Hashr With Urdu Translation

Surah Al Hashr Info

Intro

Name: Surah Al-Hashr
Meaning: The Gathering

Period of Revelation

Surah Al-Hashr was revealed in Madina consists in 24 Ayat 3 Raku and 59th Chapter of Holy Quran(28th Para).

Few Important Incident in virtues of Surah Al-Hashr

We mention some famous incidents related to Surah Al-Hashr

1. Narrated Saeed(RA):
I asked Ibn e Abbas about Surat Al-Hashr. He replied, Say Surat An-Nadir.

(Sahih al-Bukhari 4883)

2. Narrated to Hazrat Ayesha:

A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her, and she divided it between her two daughters and did not eat anything herself, and then she got up and went away. Then the Prophet (PBUH) came in, and I informed him about this story. He said, “Whoever is put to trial by these daughters and he treats them generously (with benevolence), then these daughters will act as a shield for him from Hell-Fire.

(Sahih al-Bukhari: 1418)

3. Abu Huraira reported that a guest spent the night with a person from the Ansar who had nothing with him but food (sufficient) for himself and his children. He said to his wife:
The children to sleep, put out the lamp, and serve the guest with what you have with you. It was on this occasion that this verse was revealed:” Those who prefer the needy to their selves in spite of the fact that they are themselves in pressing need.

(Sahih Muslim: 2054)

4. Narrated Malik bin Aus bin Al-Haasan:

Once I set out to visit Umar (bin Al-Khattab). (While I was sitting there with him, his gatekeeper, Yarfa, came and said, “Usman `AbdurRahman (bin Auf), Az-Zubair and Sad (bin Abi Waqqas) are seeking permission (to meet you).” `Umar said, “Yes. So he admitted them, and they entered, greeted, and sat down. After a short while, Yarfa came again and said to `Umar, ‘Shall I admit Ali and Abbas?” `Umar said, “Yes.” He admitted them, and when they entered, they greeted and sat down. `Abbas said, O Chief of the Believers! Judge between this (`Ali) and me.” The group, Usman and his companions Sa’d, ‘O Chief of the Believers! Judge between them and relieve one from the other.” `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast! Do you know what Allah’s Messenger (PBUH) said? ‘We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.’ And by that, Allah’s Messenger (PBUH)s meant himself?” The group said, “He did say so. Umar then turned towards All and Abbas and said. “I beseech you both by Allah, do you know that Allah’s Messenger (PBUH) said that?” They said, ‘Yes” `Umar said, “Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty), which He did not give to anybody else. And Allah said:– ‘And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry. Allah is Able to do all things.’ (59.6) So this property was especially granted to Allah’s Messenger (PBUH). But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah’s Messenger (PBUH) used to provide his family with their yearly needs, and whatever remained, he would spend where Allah’s Property (the revenues of Zakat) used to be spent. Allah’s Messenger (PBUH) kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?” They said, Yes.” Then Umar said to `Ali and Abbas, “I beseech you by Allah, do you both know that?” They said, “Yes Umar added, “When Allah had taken His Apostle unto Him, Abu Bakar said, ‘I am the successor of Allah’s Messenger (PBUH). So he took charge of that property and did with it the same what Allah’s Messenger (PBUH) used to do, and both of you knew all about it then.” Then Umar turned towards `Ali and `Abbas and said, You both claim that Abu- Bakar was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakar to die, and I said, ‘I am the successor of Allah’s Messenger (PBUH) and Abu Bakar. So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah’s Messenger (PBUH) and Abu Bakar used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, ‘If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah’s Messenger (PBUH) and Abu Bakar did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said, ‘Hand over this property to us on this condition.’ And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?” The group said, “Yes. Umar then faced Ali and Abbas and said, “I beseech you both by Allah, did I hand it over to you both on that condition? They both said, “Yes Umar added, “Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf .

(Sahih al-Bukhari: 5358)

Conclusion

In this Surah, Allah Explained the Major Issues, Divine Laws, and Guidance. Do not befriend those who are the enemies of Allah and the Muslims. The Prophet Ibrahim (PBUH) and his companions are an excellent example for the believers. The exception to the prohibition of friendship with unbelievers is made for those who had neither fought against the believers nor expelled them from their homes. For women that become believers, test their Iman, and if you find them truthful, do not return them to their unbelieving.